i read this story from the Friend to ava last night before putting her to bed. her and i had a talk about righteous things that motivate us in our lives. and unrighteous things that we should look out for and be careful about. it is written by President Uchdorf:
Our motives and thoughts ultimately influence our actions. Let me share a personal experience from my own youth about the power of righteous motives.
After the turmoil of the Second World War, my family ended up in Russian-occupied East Germany. When I attended fourth grade, I had to learn Russian as my first foreign language in school. I found this quite difficult because of the Cyrillic alphabet, but as time went on I seemed to do all right.
When I turned 11, we had to leave East Germany overnight because of the political orientation of my father. Now I was going to school in West Germany, which was American-occupied at that time. There in school all children were required to learn English. To learn Russian had been difficult, but English was impossible for me. I thought my mouth was not made for speaking English. My teachers struggled. My parents suffered. And I knew English was definitely not my language.
But then something changed in my young life. Almost daily I rode my bicycle to the airport and watched airplanes take off and land. I read, studied, and learned everything I could find about aviation. It was my greatest desire to become a pilot. I could already picture myself in the cockpit of an airliner or in a military fighter plane. I felt deep in my heart that this was my thing!
Then I learned that to become a pilot I needed to speak English. Overnight, to the total surprise of everybody, it appeared as if my mouth had changed. I was able to learn English. It still took a lot of work, persistence, and patience, but I was able to learn English!
Why? Because of a righteous and strong motive!
The testimony of the truthfulness of the restored gospel of Jesus Christ is the most powerful motivating force in our lives. Jesus repeatedly emphasized the power of good thoughts and proper motives: “Look unto me in every thought; doubt not, fear not” (D&C 6:36).
The testimony of Jesus Christ and the restored gospel will help us in our lives to learn of God’s specific plan for us and then to act accordingly. It gives us assurance of the reality, truth, and goodness of God, of the teachings and Atonement of Jesus Christ, and of the divine calling of latter-day prophets. Our testimony motivates us to live righteously, and righteous living will cause our testimony to grow stronger.
this morning during sacrament meeting there was a talk given about what our motivation is in our lives. and if it is gospel centered, like it should be. this man talked about how family wasn't as important to him growing up as it should be. but as he grew older and times changed and his dad eventually passed away, he realized just how important family was in his life. and he realized that having an eternal family was his motivation in his life. he emotionally spoke of the loving looks his wife give him that remind him of the importance of an eternal family. and the times when he is tickling his son and having fun with him that remind him of the importance of an eternal family. it touched my soul to hear this man speak. to realize that that is one of the main motivating forces in my own life. and i am so grateful for it. how blessed i am to have a testimony of the gospel of Jesus Christ and to always be striving to have an eternal family. to help my children learn all they can about our Savior Jesus Christ and what He would have us do.
Sunday, August 31, 2008
Monday, July 28, 2008
lighthouse
whenever we are inclined to feel burdened down with the blows of life, let us remember that others have passed the same way, have endured, and then have overcome. when we have done all that we are able, we can rely on God's promised help. you have access to the lighthouse of the Lord. there is no fog so dense, no night so dark, no mariner so lost, no gale so strong as to render useless the lighthouse of the Lord. it beckons through the storms of life. it seems to call, 'this way to safety; this way to home.'
~President Thomas S. Monson
~President Thomas S. Monson
Thursday, June 5, 2008
unprofitable servant
i say unto you, my brethren, that if you should render all the thanks and praise which your whole soul has power to possess, to that God who has created you, adn has kept and preserved you, and has caused that ye should rejoice, and has granted that ye should live in peace one with another--
i say unto you that if ye should serve him who has created you from the beginning, and is preserving you fro day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another --i say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.
and behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.
~king benjamin in the book of mosiah {mosiah 2:20-22}
i say unto you that if ye should serve him who has created you from the beginning, and is preserving you fro day to day, by lending you breath, that ye may live and move and do according to your own will, and even supporting you from one moment to another --i say, if ye should serve him with all your whole souls yet ye would be unprofitable servants.
and behold, all that he requires of you is to keep his commandments; and he has promised you that if ye would keep his commandments ye should prosper in the land; and he never doth vary from that which he hath said; therefore, if ye do keep his commandments he doth bless you and prosper you.
~king benjamin in the book of mosiah {mosiah 2:20-22}
Sunday, June 1, 2008
...never cease
i went visiting teaching to wendy last week. in the month of may and november when there is not a set lesson to teach, i always have such a difficult time picking which general conference talk to share when i go out visiting teaching. but i knew i wanted to share this one with wendy and discuss it with her. i have been visiting wendy for so long that we have become best friends over the years. how wonderful visiting teaching is! but she and i have such deep discussions about gospel and religious matters that i always come away from our visits feeling more enriched and spiritually fed.
we discussed Elder Jeffrey R. Holland's talk called "My Words...Never Cease."
i attempted to sift through this talk to find my favorite parts but found that i was cutting and pasting almost all of it into this post. so, you will notice how special it is to me since i have put it all in here as well as adding a few of my own comments.
Elder Jeffrey R. Holland said, one of the reasons The Church of Jesus Christ of Latter-day Saints is accused, erroneously, of not being Christian is
the bold assertion that God continues to speak His word and reveal His truth, revelations which mandate an open canon of scripture.
Some Christians, in large measure because of their genuine love for the Bible, have declared that there can be no more authorized scripture beyond the Bible. In thus pronouncing the canon of revelation closed, our friends in some other faiths shut the door on divine expression that we in The Church of Jesus Christ of Latter-day Saints hold dear: the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price, and the ongoing guidance received by God’s anointed prophets and apostles. Imputing no ill will to those who take such a position, nevertheless we respectfully but resolutely reject such an unscriptural characterization of true Christianity.
One of the arguments often used in any defense of a closed canon is the New Testament passage recorded in Revelation 22:18: “For I testify unto every man that heareth the words of . . . this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book.” However, there is now overwhelming consensus among virtually all biblical scholars that this verse applies only to the book of Revelation, not the whole Bible. Those scholars of our day acknowledge a number of New Testament “books” that were almost certainly written after John’s revelation on the Isle of Patmos was received. Included in this category are at least the books of Jude, the three Epistles of John, and probably the entire Gospel of John itself.1 Perhaps there are even more than these.
i actually was on a flight a couple years ago {without my kids} and sat next to a sweet girl about my age who was of a different faith. we talked for a very long time about what Latter-day Saints believe and this was one of her questions. i was able to address it and point out that this verse applies to the book of revelations only.
But there is a simpler answer as to why that passage in the final book of the current New Testament cannot apply to the whole Bible. That is because the whole Bible as we know it—one collection of texts bound in a single volume—did not exist when that verse was written. For centuries after John produced his writing, the individual books of the New Testament were in circulation singly or perhaps in combinations with a few other texts but almost never as a complete collection. Of the entire corpus of 5,366 known Greek New Testament manuscripts, only 35 contain the whole New Testament as we now know it, and 34 of those were compiled after A.D. 1000.2
The fact of the matter is that virtually every prophet of the Old and New Testament has added scripture to that received by his predecessors. If the Old Testament words of Moses were sufficient, as some could have mistakenly thought them to be,3 then why, for example, the subsequent prophecies of Isaiah or of Jeremiah, who follows him? To say nothing of Ezekiel and Daniel, of Joel, Amos, and all the rest. If one revelation to one prophet in one moment of time is sufficient for all time, what justifies these many others? What justifies them was made clear by Jehovah Himself when He said to Moses, “My works are without end, and . . . my words . . . never cease.”4
what a beautiful scripture and statement given to Moses.."my words never cease." that statement brings such peace and joy to my heart to know that God will never leave us. there will always be continued revelation and instruction given to us if we are righteous and faithful.
One Protestant scholar has inquired tellingly into the erroneous doctrine of a closed canon. He writes: “On what biblical or historical grounds has the inspiration of God been limited to the written documents that the church now calls its Bible? . . . If the Spirit inspired only the written documents of the first century, does that mean that the same Spirit does not speak today in the church about matters that are of significant concern?”5 We humbly ask those same questions.
Continuing revelation does not demean or discredit existing revelation. The Old Testament does not lose its value in our eyes when we are introduced to the New Testament, and the New Testament is only enhanced when we read the Book of Mormon: Another Testament of Jesus Christ. In considering the additional scripture accepted by Latter-day Saints, we might ask: Were those early Christians who for decades had access only to the primitive Gospel of Mark (generally considered the first of the New Testament Gospels to be written)—were they offended to receive the more detailed accounts set forth later by Matthew and Luke, to say nothing of the unprecedented passages and revelatory emphasis offered later yet by John? Surely they must have rejoiced that ever more convincing evidence of the divinity of Christ kept coming. And so do we rejoice.
Please do not misunderstand. We love and revere the Bible, as Elder M. Russell Ballard taught so clearly from this pulpit just one year ago.6 The Bible is the word of God. It is always identified first in our canon, our “standard works.” Indeed, it was a divinely ordained encounter with the fifth verse of the first chapter of the book of James that led Joseph Smith to his vision of the Father and the Son, which gave birth to the Restoration of the gospel of Jesus Christ in our time. But even then, Joseph knew the Bible alone could not be the answer to all the religious questions he and others like him had. As he said in his own words, the ministers of his community were contending—sometimes angrily—over their doctrines. “Priest [was] contending against priest, and convert [was contending] against convert . . . in a strife of words and a contest about opinions,” he said. About the only thing these contending religions had in common was, ironically, a belief in the Bible, but, as Joseph wrote, “the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question [regarding which church was true] by an appeal to the Bible.”7 Clearly the Bible, so frequently described at that time as “common ground,” was nothing of the kind—unfortunately it was a battleground.
Thus one of the great purposes of continuing revelation through living prophets is to declare to the world through additional witnesses that the Bible is true. “This is written,” an ancient prophet said, speaking of the Book of Mormon, “for the intent that ye may believe that,” speaking of the Bible.8 In one of the earliest revelations received by Joseph Smith, the Lord said, “Behold, I do not bring [the Book of Mormon forth] to destroy [the Bible] but to build it up.”9
One other point needs to be made. Since it is clear that there were Christians long before there was a New Testament or even an accumulation of the sayings of Jesus, it cannot therefore be maintained that the Bible is what makes one a Christian. In the words of esteemed New Testament scholar N. T. Wright, “The risen Jesus, at the end of Matthew’s Gospel, does not say, ‘All authority in heaven and on earth is given to the books you are all going to write,’ but [rather] ‘All authority in heaven and on earth is given to me.’ “10 In other words, “Scripture itself points . . . away from itself and to the fact that final and true authority belongs to God himself.”11 So the scriptures are not the ultimate source of knowledge for Latter-day Saints. They are manifestations of the ultimate source. The ultimate source of knowledge and authority for a Latter-day Saint is the living God. The communication of those gifts comes from God as living, vibrant, divine revelation.12
wendy and i talked about this for a long time. we both expressed our immense gratitude at what a wonderful revelation this is from an apostle of Jesus Christ. God speaks to us and gives us revelation according to our faith and our righteousness. the Bible and other scripture is an addendum to our own relationship with our Heavenly Father and our Savior, Jesus Christ. because the scriptures are there for us to read daily to remind us how we need to be to grow closer to our Heavenly Father and our Savior and give us examples of other people's lives and personal experiences with God.
This doctrine lies at the very heart of The Church of Jesus Christ of Latter-day Saints and of our message to the world. It dramatizes the significance of a solemn assembly yesterday, in which we sustained Thomas S. Monson as a prophet, a seer, and a revelator. We believe in a God who is engaged in our lives, who is not silent, not absent, nor, as Elijah said of the god of the priests of Baal, is He “[on] a journey, or peradventure he sleepeth, and must be [awakened].”13 In this Church, even our young Primary children recite, “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.”14
"we believe in a God who is engaged in our lives, who is not silent, not absent.." this truth and knowledge brings tears to my eyes. every time i read it, my heart tells me the truth of it. how blessed we are. how blessed i am. am i doing all that i can to have a relationship with my Heavenly Father and my Savior, Jesus Christ?
In declaring new scripture and continuing revelation, we pray we will never be arrogant or insensitive. But after a sacred vision in a now sacred grove answered in the affirmative the question “Does God exist?” what Joseph Smith and The Church of Jesus Christ of Latter-day Saints force us to face is the next interrogative, which necessarily follows: “Does He speak?” We bring the good news that He does and that He has. With a love and affection born of our Christianity, we invite all to inquire into the wonder of what God has said since biblical times and is saying even now.
In a sense Joseph Smith and his prophetic successors in this Church answer the challenge Ralph Waldo Emerson put to the students of the Harvard Divinity School 170 years ago this coming summer. To that group of the Protestant best and brightest, the great sage of Concord pled that they teach “that God is, not was; that He speaketh, not spake.”15
I testify that the heavens are open. I testify that Joseph Smith was and is a prophet of God, that the Book of Mormon is truly another testament of Jesus Christ. I testify that Thomas S. Monson is God’s prophet, a modern apostle with the keys of the kingdom in his hands, a man upon whom I personally have seen the mantle fall. I testify that the presence of such authorized, prophetic voices and ongoing canonized revelations have been at the heart of the Christian message whenever the authorized ministry of Christ has been on the earth. I testify that such a ministry is on the earth again, and it is found in this, The Church of Jesus Christ of Latter-day Saints.
In our heartfelt devotion to Jesus of Nazareth as the very Son of God, the Savior of the world, we invite all to examine what we have received of Him, to join with us, drinking deeply at the “well of water springing up into everlasting life,”16 these constantly flowing reminders that God lives, that He loves us, and that He speaks. I express the deepest personal thanks that His works never end and His “words . . . never cease.” I bear witness of such divine loving attention and the recording of it, in the sacred name of Jesus Christ, amen.
what a beautiful talk this was. i feel like adding my own testimony to this might sound redundant and meek compared to Elder Holland's, but i am truly grateful for the gospel of Jesus Christ. i am so blessed to live in a home where the Priesthood resides and to be married for eternity to a man who loves me and our children and most of all who loves our Savior. i am so grateful to know of my purpose here on earth. and to constantly be striving to reach my goal of an eternal family. i enjoy the challenge of teaching my children to pray to their Heavenly Father and teaching them gospel principles of why they are here and how much Christ loves them and knows them individually. i know this. i know that my Savior loves me and knows me and i want my children to have this same feeling in their hearts. so that when they feel alone or sad, they can have faith that Christ can lift them up and help them. i am truly grateful for the Bible and the Book of Mormon and for continued revelation through our modern day prophets, apostles and church leaders. and i am grateful for the knowledge that i can pray and receive revelation in regard to myself and my family. i know this is true and am grateful for it.
NOTES
1. See Stephen E. Robinson, Are Mormons Christians? (1991), 46. The issue of canon is discussed on pages 45–56. Canon is defined as “an authoritative list of books accepted as Holy Scripture” (Merriam Webster’s Collegiate Dictionary, 11th ed. [2003], “canon”).
2. See Bruce M. Metzger, Manuscripts of the Greek Bible: An Introduction to Greek Paleography (1981), 54–55; see also Are Mormons Christians? 46.
3. See Deuteronomy 4:2, for example.
4. Moses 1:4.
5. Lee M. McDonald, The Formation of the Christian Biblical Canon, rev. ed. (1995), 255–56.
6. See “The Miracle of the Holy Bible,” Liahona and Ensign, May 2007, 80–82.
7. Joseph Smith—History 1:6, 12.
8. Mormon 7:9; emphasis added.
9. D&C 10:52; see also D&C 20:11.
10. N. T. Wright, The Last Word: Beyond the Bible Wars to a New Understanding of the Authority of Scripture (2005), xi.
11. Wright, The Last Word, 24.
12. For a full essay on this subject, see Dallin H. Oaks, “Scripture Reading and Revelation,” Ensign, Jan. 1995, 6–9.
13. 1 Kings 18:27.
14. Articles of Faith 1:9.
15. “An Address,” The Complete Writings of Ralph Waldo Emerson (1929), 45.
16. John 4:14.
we discussed Elder Jeffrey R. Holland's talk called "My Words...Never Cease."
i attempted to sift through this talk to find my favorite parts but found that i was cutting and pasting almost all of it into this post. so, you will notice how special it is to me since i have put it all in here as well as adding a few of my own comments.
Elder Jeffrey R. Holland said, one of the reasons The Church of Jesus Christ of Latter-day Saints is accused, erroneously, of not being Christian is
the bold assertion that God continues to speak His word and reveal His truth, revelations which mandate an open canon of scripture.
Some Christians, in large measure because of their genuine love for the Bible, have declared that there can be no more authorized scripture beyond the Bible. In thus pronouncing the canon of revelation closed, our friends in some other faiths shut the door on divine expression that we in The Church of Jesus Christ of Latter-day Saints hold dear: the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price, and the ongoing guidance received by God’s anointed prophets and apostles. Imputing no ill will to those who take such a position, nevertheless we respectfully but resolutely reject such an unscriptural characterization of true Christianity.
One of the arguments often used in any defense of a closed canon is the New Testament passage recorded in Revelation 22:18: “For I testify unto every man that heareth the words of . . . this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book.” However, there is now overwhelming consensus among virtually all biblical scholars that this verse applies only to the book of Revelation, not the whole Bible. Those scholars of our day acknowledge a number of New Testament “books” that were almost certainly written after John’s revelation on the Isle of Patmos was received. Included in this category are at least the books of Jude, the three Epistles of John, and probably the entire Gospel of John itself.1 Perhaps there are even more than these.
i actually was on a flight a couple years ago {without my kids} and sat next to a sweet girl about my age who was of a different faith. we talked for a very long time about what Latter-day Saints believe and this was one of her questions. i was able to address it and point out that this verse applies to the book of revelations only.
But there is a simpler answer as to why that passage in the final book of the current New Testament cannot apply to the whole Bible. That is because the whole Bible as we know it—one collection of texts bound in a single volume—did not exist when that verse was written. For centuries after John produced his writing, the individual books of the New Testament were in circulation singly or perhaps in combinations with a few other texts but almost never as a complete collection. Of the entire corpus of 5,366 known Greek New Testament manuscripts, only 35 contain the whole New Testament as we now know it, and 34 of those were compiled after A.D. 1000.2
The fact of the matter is that virtually every prophet of the Old and New Testament has added scripture to that received by his predecessors. If the Old Testament words of Moses were sufficient, as some could have mistakenly thought them to be,3 then why, for example, the subsequent prophecies of Isaiah or of Jeremiah, who follows him? To say nothing of Ezekiel and Daniel, of Joel, Amos, and all the rest. If one revelation to one prophet in one moment of time is sufficient for all time, what justifies these many others? What justifies them was made clear by Jehovah Himself when He said to Moses, “My works are without end, and . . . my words . . . never cease.”4
what a beautiful scripture and statement given to Moses.."my words never cease." that statement brings such peace and joy to my heart to know that God will never leave us. there will always be continued revelation and instruction given to us if we are righteous and faithful.
One Protestant scholar has inquired tellingly into the erroneous doctrine of a closed canon. He writes: “On what biblical or historical grounds has the inspiration of God been limited to the written documents that the church now calls its Bible? . . . If the Spirit inspired only the written documents of the first century, does that mean that the same Spirit does not speak today in the church about matters that are of significant concern?”5 We humbly ask those same questions.
Continuing revelation does not demean or discredit existing revelation. The Old Testament does not lose its value in our eyes when we are introduced to the New Testament, and the New Testament is only enhanced when we read the Book of Mormon: Another Testament of Jesus Christ. In considering the additional scripture accepted by Latter-day Saints, we might ask: Were those early Christians who for decades had access only to the primitive Gospel of Mark (generally considered the first of the New Testament Gospels to be written)—were they offended to receive the more detailed accounts set forth later by Matthew and Luke, to say nothing of the unprecedented passages and revelatory emphasis offered later yet by John? Surely they must have rejoiced that ever more convincing evidence of the divinity of Christ kept coming. And so do we rejoice.
Please do not misunderstand. We love and revere the Bible, as Elder M. Russell Ballard taught so clearly from this pulpit just one year ago.6 The Bible is the word of God. It is always identified first in our canon, our “standard works.” Indeed, it was a divinely ordained encounter with the fifth verse of the first chapter of the book of James that led Joseph Smith to his vision of the Father and the Son, which gave birth to the Restoration of the gospel of Jesus Christ in our time. But even then, Joseph knew the Bible alone could not be the answer to all the religious questions he and others like him had. As he said in his own words, the ministers of his community were contending—sometimes angrily—over their doctrines. “Priest [was] contending against priest, and convert [was contending] against convert . . . in a strife of words and a contest about opinions,” he said. About the only thing these contending religions had in common was, ironically, a belief in the Bible, but, as Joseph wrote, “the teachers of religion of the different sects understood the same passages of scripture so differently as to destroy all confidence in settling the question [regarding which church was true] by an appeal to the Bible.”7 Clearly the Bible, so frequently described at that time as “common ground,” was nothing of the kind—unfortunately it was a battleground.
Thus one of the great purposes of continuing revelation through living prophets is to declare to the world through additional witnesses that the Bible is true. “This is written,” an ancient prophet said, speaking of the Book of Mormon, “for the intent that ye may believe that,” speaking of the Bible.8 In one of the earliest revelations received by Joseph Smith, the Lord said, “Behold, I do not bring [the Book of Mormon forth] to destroy [the Bible] but to build it up.”9
One other point needs to be made. Since it is clear that there were Christians long before there was a New Testament or even an accumulation of the sayings of Jesus, it cannot therefore be maintained that the Bible is what makes one a Christian. In the words of esteemed New Testament scholar N. T. Wright, “The risen Jesus, at the end of Matthew’s Gospel, does not say, ‘All authority in heaven and on earth is given to the books you are all going to write,’ but [rather] ‘All authority in heaven and on earth is given to me.’ “10 In other words, “Scripture itself points . . . away from itself and to the fact that final and true authority belongs to God himself.”11 So the scriptures are not the ultimate source of knowledge for Latter-day Saints. They are manifestations of the ultimate source. The ultimate source of knowledge and authority for a Latter-day Saint is the living God. The communication of those gifts comes from God as living, vibrant, divine revelation.12
wendy and i talked about this for a long time. we both expressed our immense gratitude at what a wonderful revelation this is from an apostle of Jesus Christ. God speaks to us and gives us revelation according to our faith and our righteousness. the Bible and other scripture is an addendum to our own relationship with our Heavenly Father and our Savior, Jesus Christ. because the scriptures are there for us to read daily to remind us how we need to be to grow closer to our Heavenly Father and our Savior and give us examples of other people's lives and personal experiences with God.
This doctrine lies at the very heart of The Church of Jesus Christ of Latter-day Saints and of our message to the world. It dramatizes the significance of a solemn assembly yesterday, in which we sustained Thomas S. Monson as a prophet, a seer, and a revelator. We believe in a God who is engaged in our lives, who is not silent, not absent, nor, as Elijah said of the god of the priests of Baal, is He “[on] a journey, or peradventure he sleepeth, and must be [awakened].”13 In this Church, even our young Primary children recite, “We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.”14
"we believe in a God who is engaged in our lives, who is not silent, not absent.." this truth and knowledge brings tears to my eyes. every time i read it, my heart tells me the truth of it. how blessed we are. how blessed i am. am i doing all that i can to have a relationship with my Heavenly Father and my Savior, Jesus Christ?
In declaring new scripture and continuing revelation, we pray we will never be arrogant or insensitive. But after a sacred vision in a now sacred grove answered in the affirmative the question “Does God exist?” what Joseph Smith and The Church of Jesus Christ of Latter-day Saints force us to face is the next interrogative, which necessarily follows: “Does He speak?” We bring the good news that He does and that He has. With a love and affection born of our Christianity, we invite all to inquire into the wonder of what God has said since biblical times and is saying even now.
In a sense Joseph Smith and his prophetic successors in this Church answer the challenge Ralph Waldo Emerson put to the students of the Harvard Divinity School 170 years ago this coming summer. To that group of the Protestant best and brightest, the great sage of Concord pled that they teach “that God is, not was; that He speaketh, not spake.”15
I testify that the heavens are open. I testify that Joseph Smith was and is a prophet of God, that the Book of Mormon is truly another testament of Jesus Christ. I testify that Thomas S. Monson is God’s prophet, a modern apostle with the keys of the kingdom in his hands, a man upon whom I personally have seen the mantle fall. I testify that the presence of such authorized, prophetic voices and ongoing canonized revelations have been at the heart of the Christian message whenever the authorized ministry of Christ has been on the earth. I testify that such a ministry is on the earth again, and it is found in this, The Church of Jesus Christ of Latter-day Saints.
In our heartfelt devotion to Jesus of Nazareth as the very Son of God, the Savior of the world, we invite all to examine what we have received of Him, to join with us, drinking deeply at the “well of water springing up into everlasting life,”16 these constantly flowing reminders that God lives, that He loves us, and that He speaks. I express the deepest personal thanks that His works never end and His “words . . . never cease.” I bear witness of such divine loving attention and the recording of it, in the sacred name of Jesus Christ, amen.
what a beautiful talk this was. i feel like adding my own testimony to this might sound redundant and meek compared to Elder Holland's, but i am truly grateful for the gospel of Jesus Christ. i am so blessed to live in a home where the Priesthood resides and to be married for eternity to a man who loves me and our children and most of all who loves our Savior. i am so grateful to know of my purpose here on earth. and to constantly be striving to reach my goal of an eternal family. i enjoy the challenge of teaching my children to pray to their Heavenly Father and teaching them gospel principles of why they are here and how much Christ loves them and knows them individually. i know this. i know that my Savior loves me and knows me and i want my children to have this same feeling in their hearts. so that when they feel alone or sad, they can have faith that Christ can lift them up and help them. i am truly grateful for the Bible and the Book of Mormon and for continued revelation through our modern day prophets, apostles and church leaders. and i am grateful for the knowledge that i can pray and receive revelation in regard to myself and my family. i know this is true and am grateful for it.
NOTES
1. See Stephen E. Robinson, Are Mormons Christians? (1991), 46. The issue of canon is discussed on pages 45–56. Canon is defined as “an authoritative list of books accepted as Holy Scripture” (Merriam Webster’s Collegiate Dictionary, 11th ed. [2003], “canon”).
2. See Bruce M. Metzger, Manuscripts of the Greek Bible: An Introduction to Greek Paleography (1981), 54–55; see also Are Mormons Christians? 46.
3. See Deuteronomy 4:2, for example.
4. Moses 1:4.
5. Lee M. McDonald, The Formation of the Christian Biblical Canon, rev. ed. (1995), 255–56.
6. See “The Miracle of the Holy Bible,” Liahona and Ensign, May 2007, 80–82.
7. Joseph Smith—History 1:6, 12.
8. Mormon 7:9; emphasis added.
9. D&C 10:52; see also D&C 20:11.
10. N. T. Wright, The Last Word: Beyond the Bible Wars to a New Understanding of the Authority of Scripture (2005), xi.
11. Wright, The Last Word, 24.
12. For a full essay on this subject, see Dallin H. Oaks, “Scripture Reading and Revelation,” Ensign, Jan. 1995, 6–9.
13. 1 Kings 18:27.
14. Articles of Faith 1:9.
15. “An Address,” The Complete Writings of Ralph Waldo Emerson (1929), 45.
16. John 4:14.
Sunday, May 4, 2008
the book of mormon
know ye that ye must come unto repentance, or ye cannot be saved.
know ye that ye must lay down your weapons of war, and delight no more in the shedding of blood, and take them not again, save it be that God shall command you.
know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up.
and he bringeth to pass the resurrection of the dead, whereby man must be raised to stand before his judgement-seat.
and he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgement day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end.
therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you.
for behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.
and ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgement. amen.
~mormon 7:3-10
know ye that ye must lay down your weapons of war, and delight no more in the shedding of blood, and take them not again, save it be that God shall command you.
know ye that ye must come to the knowledge of your fathers, and repent of all your sins and iniquities, and believe in Jesus Christ, that he is the Son of God, and that he was slain by the Jews, and by the power of the Father he hath risen again, whereby he hath gained the victory over the grave; and also in him is the sting of death swallowed up.
and he bringeth to pass the resurrection of the dead, whereby man must be raised to stand before his judgement-seat.
and he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgement day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end.
therefore repent, and be baptized in the name of Jesus, and lay hold upon the gospel of Christ, which shall be set before you, not only in this record but also in the record which shall come unto the Gentiles from the Jews, which record shall come from the Gentiles unto you.
for behold, this is written for the intent that ye may believe that; and if ye believe that ye will believe this also; and if ye believe this ye will know concerning your fathers, and also the marvelous works which were wrought by the power of God among them.
and ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the first covenant; and if it so be that ye believe in Christ, and are baptized, first with water, then with fire and with the Holy Ghost, following the example of our Savior, according to that which he hath commanded us, it shall be well with you in the day of judgement. amen.
~mormon 7:3-10
Sunday, April 27, 2008
joy
hooray for elder ballard's talk at this last general conference.
"...recognize that the joy of motherhood comes in moments. There will be hard times and frustrating times. But amid the challenges, there are shining moments of joy and satisfaction...
Author Anna Quindlen reminds us not to rush past the fleeting moments. She said:
“The biggest mistake I made [as a parent] is the one that most of us make. . . .
I did not live in the moment enough. This is particularly clear now that the moment is gone, captured only in photographs. There is one picture of [my three children] sitting in the grass on a quilt in the shadow of the swing set on a summer day, ages six, four, and one. And I wish I could remember what we ate, and what we talked about, and how they sounded, and how they looked when they slept that night. I wish I had not been in such a hurry to get on to the next thing: dinner, bath, book, bed. I wish I had treasured the doing a little more and the getting it done a little less”(Loud and Clear [2004], 10–11)."
thank you to my good friend, emily f, who reminded me of the part that the joy comes in moments, not ALL the time. somedays i feel like tearing my hair out because max and ava are constantly fighting. but, i pray every day that i will take things slowly. and do what anna quindlen wished she did: treasure the doing a little more and the getting it done a little less.
"...recognize that the joy of motherhood comes in moments. There will be hard times and frustrating times. But amid the challenges, there are shining moments of joy and satisfaction...
Author Anna Quindlen reminds us not to rush past the fleeting moments. She said:
“The biggest mistake I made [as a parent] is the one that most of us make. . . .
I did not live in the moment enough. This is particularly clear now that the moment is gone, captured only in photographs. There is one picture of [my three children] sitting in the grass on a quilt in the shadow of the swing set on a summer day, ages six, four, and one. And I wish I could remember what we ate, and what we talked about, and how they sounded, and how they looked when they slept that night. I wish I had not been in such a hurry to get on to the next thing: dinner, bath, book, bed. I wish I had treasured the doing a little more and the getting it done a little less”(Loud and Clear [2004], 10–11)."
thank you to my good friend, emily f, who reminded me of the part that the joy comes in moments, not ALL the time. somedays i feel like tearing my hair out because max and ava are constantly fighting. but, i pray every day that i will take things slowly. and do what anna quindlen wished she did: treasure the doing a little more and the getting it done a little less.
Tuesday, April 15, 2008
foundation
and now, my sons, remember, remember that it is upon the rock of our Redeemer, who is Christ, the Son of God, that ye must build your foundation; that when the devil shall send forth his mighty winds, yea, his shafts in the whirlwind, yea, when all his hail and his mighty storm shall beat upon you, it shall have no power over you to drag you down to the gulf of misery and endless wo, because of the rock upon which ye are built, which is a sure foundation, a foundation whereon if men build they cannot fall.
~helaman 5:12
~helaman 5:12
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